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| Viva Frida tops with LotBD Frida phangs in time for Halloween and the Day of the Dead coming up in October |
It has been another super busy week here with lots of dyeing, carding and batting and trying my best to get everything dry. I was hoping the clubs would be ready to ship today but I am afraid the weather has sent me back a bit drying wise. For the yarns especially because I was so focused on getting just the right effect that I had to dye one effect first, then add another and then another one ! Yes you heard it right: a three way overdye and I have to say I am over the moon seeing the end result of trying to recreate “The Scream” by Edvard Munch on yarn and fibre. I will post photos of the yarns, batts and tops next week on Instagram and facebook so you have an idea what I am talking about..lol
Inktober for me is not going so well.. with everything going on, I did not have any time to get another inking finished yet; there are a few that are almost ready but there is no way that I am getting one done every day. I know Inktober is all about drawing and inking each day to practice and have fun, but at the same time I’m afraid I am both not the fastest artist in the world nor am I one to say to myself “ah, that’ll do”. I never saw myself as OCD or controlling but the older I get, the more I realise I am a control freak. Which brings me to the views of the artist Edvard Munch who painted “The Scream” and is the focus of this month’s Clubs.
He made a few rules on how to be an artist:
1. Don’t be afraid to bare your soul;
2. Paint what you saw, not what you see;
3. Colour should be applied emotionally, not realistically;
4. Don’t strive for perfection: it will hinder your work.
I think I am going to try his approach for a while in the future and see how it goes !
Time for this week’s fibery offerings : my Viva Frida blend tops ! Just to go with the whole Halloween and Day of the Dead theme of October, you just cannot beat spinning some cactus. And when you are REALLY commited, you can sit on a cactus couch while spinning it ...lol
You may know I have a soft spot for Navajo Churro sheep and the navajo rugs. Spending a substantial time of my childhood spinning and rugs being woven and the stories being told. I guess that is what is really the most important: the stories that are so intrinsically woven into the yarn and the rugs and the making of warps and baskets.
It is not only a craft , but also a way of translating how we look at the world and incorporate its magic into a two dimensional framework. Even the way that we see looms are different: the ropes to hold the warp threads are the thunder and the the warp itself is the rain falling down from heaven to earth. I was always taught never to weave when there was a lightning storm because of that.
Ofcourse sitting at a large loom , exposed to the elements , is never an extremely good idea when a big lightning storm hits, but you see how it all interweaves into ones life. Everything has a meaning, everything around you is transformed and has its own magic. Just look at how the corn rug below resembles reality...abstract and yet so similar.
There are so many things going on in a navajo rug, whether it be something minuscule woven into certain spots like a feather into a horse blanket to make sure that the horse is fast as an eagle, or bits of hair or plants, all have their meaning.
In the old days , the midwife collected corn pollen and then a horny toad was found and the pollen was put on its head and mouth. It was an extremely good omen that the toad spat out the corn mush and often that is why these kinds of ceremonial birthing rugs have yellow woven in to them, much like this one here:
Inktober for me is not going so well.. with everything going on, I did not have any time to get another inking finished yet; there are a few that are almost ready but there is no way that I am getting one done every day. I know Inktober is all about drawing and inking each day to practice and have fun, but at the same time I’m afraid I am both not the fastest artist in the world nor am I one to say to myself “ah, that’ll do”. I never saw myself as OCD or controlling but the older I get, the more I realise I am a control freak. Which brings me to the views of the artist Edvard Munch who painted “The Scream” and is the focus of this month’s Clubs.
He made a few rules on how to be an artist:
1. Don’t be afraid to bare your soul;
2. Paint what you saw, not what you see;
3. Colour should be applied emotionally, not realistically;
4. Don’t strive for perfection: it will hinder your work.
I think I am going to try his approach for a while in the future and see how it goes !
Time for this week’s fibery offerings : my Viva Frida blend tops ! Just to go with the whole Halloween and Day of the Dead theme of October, you just cannot beat spinning some cactus. And when you are REALLY commited, you can sit on a cactus couch while spinning it ...lol
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| A cactus (C)ouch by Toonzee Nopales |
A little history on why I came up with putting these particular fibres together: I have spent a lot of time working in Mexico, in and around Toluca and Pueblo and even more time soaking up the wonders of Yucatan and Oaxaca. I knew that there was trade in the far past between the Navajo Nation and the Aztec, Mixtec and Mayan communities, especially when weaving was concerned. So that is when I thought of this new blend combining a plant fibre used by both cultures and the ever important Churro sheep of the Navajo Nation: into existence came m y quest to create a blend of both cultures that have meant so much to me in my fibre art: the Agave plant (Maguey) and the Navajo Churro.
Frida in a photo session with a majestic Agave plant
You may know I have a soft spot for Navajo Churro sheep and the navajo rugs. Spending a substantial time of my childhood spinning and rugs being woven and the stories being told. I guess that is what is really the most important: the stories that are so intrinsically woven into the yarn and the rugs and the making of warps and baskets.
It is not only a craft , but also a way of translating how we look at the world and incorporate its magic into a two dimensional framework. Even the way that we see looms are different: the ropes to hold the warp threads are the thunder and the the warp itself is the rain falling down from heaven to earth. I was always taught never to weave when there was a lightning storm because of that.
Ofcourse sitting at a large loom , exposed to the elements , is never an extremely good idea when a big lightning storm hits, but you see how it all interweaves into ones life. Everything has a meaning, everything around you is transformed and has its own magic. Just look at how the corn rug below resembles reality...abstract and yet so similar.
There are so many things going on in a navajo rug, whether it be something minuscule woven into certain spots like a feather into a horse blanket to make sure that the horse is fast as an eagle, or bits of hair or plants, all have their meaning.
In the old days , the midwife collected corn pollen and then a horny toad was found and the pollen was put on its head and mouth. It was an extremely good omen that the toad spat out the corn mush and often that is why these kinds of ceremonial birthing rugs have yellow woven in to them, much like this one here:
Night times; daytime rug
Weaving and spinning yarn is more than just a craft to me and the Navajo people. It is an expression of culture. The yarns are used to weave the rich history and tell the stories and this history is passed down from generation to generation. There was lots of trade between the Aztic, Mixtec and Navajo people, and the weaving tradition of the Navajo was certainly influenced by it.
The rugs sing a song, tell a story and that is what makes them so magical. If the past and the stories are forgotten, then the rugs won’t mean anything. Not only are there rugs but also other items that are woven : baskets and so called Tump line weavings ( an object woven with a warp of Agave and wool or just agave fibres) , worn over the head to help carry heavy loads) Here is a photo of one that survived from the pre-columbian times (= pre 1500s)
100 grams $24
Velvet-2left-
Sexy Weatherman-2left-
Sexy and Savvy-sold-
Rainbow-2left-
Texas Chainsaw Massacre-2left-
Fright Night-2left-
Pesky Peacock-2left-
Day of the Dead-4left-
Halloween Town-2left-
Gem Corn Magic-sold out-
Dusky Heather-2left-
Dark Night, Full Moon-2left-
Barbie Doll Friday the 13th-2left-
10 Little Piggies-2left-
Woad seed packs are $7
True Indigo are $8
both come with planting instructions and a recipe to make your own dye bath!
beautiful woad plants getting bigger !
The rugs sing a song, tell a story and that is what makes them so magical. If the past and the stories are forgotten, then the rugs won’t mean anything. Not only are there rugs but also other items that are woven : baskets and so called Tump line weavings ( an object woven with a warp of Agave and wool or just agave fibres) , worn over the head to help carry heavy loads) Here is a photo of one that survived from the pre-columbian times (= pre 1500s)
But now back to the Viva Frida tops I offer you today : a passionate blend of Agave ( used for weaving , making tequila and Mezcal: please do not try to drink this blend ;-) ) and the Navajo Churro rare sheep breed.
Navajo Churro sheep are very special just like the history they have : The Navajo call them "the Old Ones" and see the Churro sheep as a gift from the Gods. The wool from these sheep are the basis of the Navajo Weaving and also is a wonderful fibre to make socks and ponchos. The sheep were nearly wiped out during the tribe's forced relocation in the 1860s and again in the stock reductions of the 1930s: federal agents just went from hogan to hogan and shot a large percentage of the livestock and horses, more than 250.000 animals were killed and the Churro sheep were almost extinct with fewer than 700 head by 1990! But they are making a comeback, due to the efforts of the Navajo Sheep Project so they can return to their historic place and purpose among the Navajo and that it can benefit the Navajo People. The hand dyed tops that I am offering you here are blends of soft white Churro fleece with Angora Bunny: it makes for a wonderful mix and will make the most wonderful yarn, suited for socks and outerwear as well as sweaters. The Bunny and the Cashmere added to the Churro makes it very soft to handle and very easy to spin.
The Agave , or the Maguey as it is also called, has lots of different uses. Archeologists have found evidence that agave were used for food as far back as 9,000 years ago. The agave plant was used for cloth and fermented drink for at least the past 2,000 years. Agaves grow in a remarkable range of terrains and climates. They are found in forests, hillsides, arid plains, deserts and sea coasts, at altitudes extending from sea level to 2,400m (approx. 8,000 ft.).They can survive temperatures ranging from -9 to +41 degrees Celsius (about 15 to 106 degrees Fahrenheit ).
Agaves were the source of many essential items, including fibres for clothing, poultices for wounds, medicines, poisons for arrowheads, building materials and food. As food, the use dates back about 11,000 years based on archeological remains of cooked agave in pits. Even today, agave fibre is used for cloth and paper, although not nearly as much as the industry produces as waste from the tequila production. The agave provided so many essential materials and that it became known as El Arbol de las Maravillas (The Tree of Wonders).
Many Pre-Columbian people in Mesoamerica cultivated the agave. Domestic agaves included (popular names in parentheses): Agave zapota (sapodilla), Agave atrovirens (maguey), Agave fourcroydes (henequen), Agave latissima (maguey). Agave mapisaga (maguey). Agave sisalana (sisal) and Agave tequilana (tequil maguey).
In about 2,000 BCE, maguey was grown in Tula, Tulancingo and Teotihuacan, where obsidian scrapers have been found, suggesting the agave was used for aguamiel or pulque. The ancient Aztec riddle asked "What points its finger at the sky?" and the riddle's answer is "the Maguey Thorn."
When the Conquistador Hernan Cortez wrote to King Carlos V of Spain in 1520, he noted, "honey is also extracted from the plant called maguey, which is superior to sweet or new wine; from the same plant they extract sugar and wine, which they (the natives) also sell." In The Agaves of Continental North America, Howard Scott Gentry wrote, The hunting and gathering tribes had good reason to regard agaves with special attention, because agaves supplied them with food, fibre, drink, shelter, and miscellaneous natural products. Protection may have been one use, for when planted around a cottage, the larger species make armed fences, a common practice in modern Mexico. While much about the first beginnings of agriculture will always remain obscure, there is a great deal now known about the history of man-agave relationship.
In about 2,000 BCE, maguey was grown in Tula, Tulancingo and Teotihuacan, where obsidian scrapers have been found, suggesting the agave was used for aguamiel or pulque. The ancient Aztec riddle asked "What points its finger at the sky?" and the riddle's answer is "the Maguey Thorn."
When the Conquistador Hernan Cortez wrote to King Carlos V of Spain in 1520, he noted, "honey is also extracted from the plant called maguey, which is superior to sweet or new wine; from the same plant they extract sugar and wine, which they (the natives) also sell." In The Agaves of Continental North America, Howard Scott Gentry wrote, The hunting and gathering tribes had good reason to regard agaves with special attention, because agaves supplied them with food, fibre, drink, shelter, and miscellaneous natural products. Protection may have been one use, for when planted around a cottage, the larger species make armed fences, a common practice in modern Mexico. While much about the first beginnings of agriculture will always remain obscure, there is a great deal now known about the history of man-agave relationship.
The main source of food in agave is the soft starchy white meristem. in the short stem and the bases of leaves, excluding the green portion. As the plant matures the starch and sugar content of these organs increases, as does their palatability. Some species and varieties are more palatable than others; those with high sapogenin content and other toxic compounds were generally known and avoided. The young, turgid, tender flowering shoot of most species is edible, as are the flowers of many. The early agriculturist doubtless selected only the sweet sorts for cultivation. Since merely supplying heat converts the starches to sugars, the Indian cooked the softer parts by direct fire or with hot water. "Cooking appears to have been largely of the roasting type, with the outside frequently charred, and the interior still raw. This is true of such plants as Ceiba, Agave, and Opuntia, though they appear to have been eaten raw almost as frequently" (Callen, 1965). Charring of agave flowering shoots by laying them in the fire or in hot coals and ashes overnight was still observed among the backcountry Mexicans in the 1970s, especially to appease hunger on longer journeys. From the time the Mexicans had pots, these flowering shoots were probably boiled, a practice extended to modern times in Mexico. A more sophisticated or communal method for cooking agave was pit baking, which became universal, at least north of Mesoamerica, and which has been mapped and fully discussed by Castetter et al. (1938).
The Aztecs used agave fibre in the manufacture of an all-purpose sack called an 'ayate.' In 1531 an ayate was imprinted the image of the Virgin of Guadalupe, since then the Patron of Mexico. In Hidalgo, the Otomis still make fabric from the agave; the men and boys separate fibre from leaves while the women and girls do the weaving.
Prehistoric and historic Indian archeological sites in the Southwest USA show evidence for agave roasting pits, as well as some evidence for agave agriculture. Prehistoric peoples in the Sonoran Desert may have transported agave pups from as far away as Mesoamerica (the great city states in southern Mexico) and may have planted tens of thousands of these agaves in fields that covered square miles in the northern Tucson Basin. The Arizona-Sonoran Desert Museum internet site says the Indians of the Hohokam Puebloan tradition cultivated the Hohokam agave in areas that covered hundreds of thousands of acres: "All of the agave populations from Caborca, Sonora, to New River, Arizona, are so similar that they may be one genetic clone.” Agave was considered sacred by many Pre-Hispanic people. The oldest records come from the Aztec codex, the Tonalmatl Náhuatl, ("Aztec pilgrim's papyrus"), which tells the story of the Mexican people. According to the codex of Nutall, Laud, Florentino and Mendocino, natives had many different uses for agave and its sub-products: food, threads, needles, shoes, roof tops, clothes, nails, weapons and paper among others. The seeds have been ground into powder to make bread or to thicken soup.
In 1577, the Spanish explorer Francisco Hernández wrote about the maguey in the central highlands of Mexico: "As a whole (maguey) can be used as fuel or to fence fields. Its shoots can be used as wood and its leave as roofing materials, as plates or platters, to make paper, to make cord with which they make shoes, cloth, and all kinds of clothes…. From the sap…they make wines, honey, vinegar, and sugar…From the root, they also make very strong ropes which are useful for many things. The thicker part of the leaves as well as the trunk, cooked underground…are good to eat…There is nothing which gives a higher return."
The agave is still used as food today, although it is not as critical to the natives as it was in the past. Agave syrup or nectar (aguamiel) has always been popular in Mexico, but in the past decade has become popular in the health food circles because it provides a good alternative to cane sugars that diabetics can also tolerate.
For millennia, the Hnahnu people used the agave as a source of material to produce more 100 different products including fibres for weaving, brushmaking and other crafts, construction materials, soap, small furniture, toys, ornaments, food and beverages, paper, medicinal products, firewood and even boundary markers in the countryside. The Hnahnu retain a deep traditional knowledge of the life-cycle, characteristics and uses of the agave.
Agave is still used as medicine, particularly in boticas - pharmacies - usually in alternative medicine boticas that offer natural or homeopathic remedies, often selling them beside religious icons and images on the same shelf. One botica online promises agave essence will cure "emotional immaturity, aggressive conduct, impatience, fatigue and premature aging. Before the mid-1800s, there were a dozen agave species used for tequila. But the producers were specializing, growing those that made the best economic as well as aesthetic product.
By the 1870s, the indigenous people of Mexico had so refined their cultivation practices that physiological ecologists of today have barely bettered them. By the 1870s tequila was reduced to the monoculture of blue agaves. In March, 2007, scientists at the University of Guadalajara have announced they believe the blue agave contains compounds that may be useful in carrying drugs to the intestines to treat diseases such as Crohn's disease and colitis.
Perhaps the biggest potential market for agave food products today is the growing agave nectar or syrup market. Agave syrup consists primarily of mostly the easily digested fructose and s smaller percentage of glucose, the amounts depending on the producer. It is sold as a sugar substitute in many health and grocery stores (agave syrup is three-four times sweeter than table sugar). While similar to honey, agave nectar's glycemic index is only 27, compared to honey at 83, which means it is absorbed more slowing into the bloodstream.
And ofcourse, the Agave is also used to produce Mezcal and Tequila !
But enough of sugar and other contents, I assure you that spinning this fibre blend does not impact negatively on your calory intake..lol .
Prehistoric and historic Indian archeological sites in the Southwest USA show evidence for agave roasting pits, as well as some evidence for agave agriculture. Prehistoric peoples in the Sonoran Desert may have transported agave pups from as far away as Mesoamerica (the great city states in southern Mexico) and may have planted tens of thousands of these agaves in fields that covered square miles in the northern Tucson Basin. The Arizona-Sonoran Desert Museum internet site says the Indians of the Hohokam Puebloan tradition cultivated the Hohokam agave in areas that covered hundreds of thousands of acres: "All of the agave populations from Caborca, Sonora, to New River, Arizona, are so similar that they may be one genetic clone.” Agave was considered sacred by many Pre-Hispanic people. The oldest records come from the Aztec codex, the Tonalmatl Náhuatl, ("Aztec pilgrim's papyrus"), which tells the story of the Mexican people. According to the codex of Nutall, Laud, Florentino and Mendocino, natives had many different uses for agave and its sub-products: food, threads, needles, shoes, roof tops, clothes, nails, weapons and paper among others. The seeds have been ground into powder to make bread or to thicken soup.
In 1577, the Spanish explorer Francisco Hernández wrote about the maguey in the central highlands of Mexico: "As a whole (maguey) can be used as fuel or to fence fields. Its shoots can be used as wood and its leave as roofing materials, as plates or platters, to make paper, to make cord with which they make shoes, cloth, and all kinds of clothes…. From the sap…they make wines, honey, vinegar, and sugar…From the root, they also make very strong ropes which are useful for many things. The thicker part of the leaves as well as the trunk, cooked underground…are good to eat…There is nothing which gives a higher return."
The agave is still used as food today, although it is not as critical to the natives as it was in the past. Agave syrup or nectar (aguamiel) has always been popular in Mexico, but in the past decade has become popular in the health food circles because it provides a good alternative to cane sugars that diabetics can also tolerate.
For millennia, the Hnahnu people used the agave as a source of material to produce more 100 different products including fibres for weaving, brushmaking and other crafts, construction materials, soap, small furniture, toys, ornaments, food and beverages, paper, medicinal products, firewood and even boundary markers in the countryside. The Hnahnu retain a deep traditional knowledge of the life-cycle, characteristics and uses of the agave.
Agave is still used as medicine, particularly in boticas - pharmacies - usually in alternative medicine boticas that offer natural or homeopathic remedies, often selling them beside religious icons and images on the same shelf. One botica online promises agave essence will cure "emotional immaturity, aggressive conduct, impatience, fatigue and premature aging. Before the mid-1800s, there were a dozen agave species used for tequila. But the producers were specializing, growing those that made the best economic as well as aesthetic product.
By the 1870s, the indigenous people of Mexico had so refined their cultivation practices that physiological ecologists of today have barely bettered them. By the 1870s tequila was reduced to the monoculture of blue agaves. In March, 2007, scientists at the University of Guadalajara have announced they believe the blue agave contains compounds that may be useful in carrying drugs to the intestines to treat diseases such as Crohn's disease and colitis.
Perhaps the biggest potential market for agave food products today is the growing agave nectar or syrup market. Agave syrup consists primarily of mostly the easily digested fructose and s smaller percentage of glucose, the amounts depending on the producer. It is sold as a sugar substitute in many health and grocery stores (agave syrup is three-four times sweeter than table sugar). While similar to honey, agave nectar's glycemic index is only 27, compared to honey at 83, which means it is absorbed more slowing into the bloodstream.
And ofcourse, the Agave is also used to produce Mezcal and Tequila !
But enough of sugar and other contents, I assure you that spinning this fibre blend does not impact negatively on your calory intake..lol .
There are lots of colours to choose from in this update!
Have lots of fun !
To order: email or message me on facebook or Instagram, quoting the colourway and the quantity you would like, together with your postal address and I will get right back to you with all the payment details.
Viva Frida Tops
Navajo Churro rare sheep breed, Agave Cactus fibres, Cashmere and Angora Bunny
100 grams $24
Velvet-2left- Sexy Weatherman-2left- Sexy and Savvy-sold- Rainbow-2left- Texas Chainsaw Massacre-2left- Fright Night-2left- Pesky Peacock-2left- Day of the Dead-4left- Halloween Town-2left- Gem Corn Magic-sold out- Dusky Heather-2left- Dark Night, Full Moon-2left- Barbie Doll Friday the 13th-2left- 10 Little Piggies-2left-Woad and True Indigo Dye seed packs
Only a few more packs available ! At the moment I have two dye seeds available: Woad and True Indigo. I hope to have madder and Japanese indigo as well as dyers chamomile and weld available soon! Please note that due to quarantine restrictions I have been advised not to ship to Western Australia, Tasmania or overseas.
Woad seed packs are $7
True Indigo are $8
both come with planting instructions and a recipe to make your own dye bath!
beautiful woad plants getting bigger !
True indigo
Thank you so much for reading my blog and supporting our little fibre farm! Please do not hesitate to contact me if you have any questions or requests: Always happy to answer any questions you have and also do custom dyeing and spinning.
I also stock Landscape dyes so if you want to dye your self, please message me the colour and I will get straight back to you with all the details. If you need some additional dye instructions or info : I am happy to help.
Anything goes !
I also stock Landscape dyes so if you want to dye your self, please message me the colour and I will get straight back to you with all the details. If you need some additional dye instructions or info : I am happy to help.
Anything goes !
((hugs))
Charly
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